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Jesus was Rejected – Failure or Success?

Jesus was rejected by many of His peers. Does that weaken or strengthen His claims?

One of the best ways to persuade others with an argument is to answer their strongest objections. If you can provide a reasonable explanation for someone’s biggest challenge, you can “take the wind out of their sails” and maybe win the day. This approach follows the logic of the familar parable: “The best offense is a good defense.”

John seems to take the same approach at times in His Gospel, which is aimed at converting unbelievers into believers (John 20:30-31). In John 12:37-50, He tackles the potentially embarrassing issue of Christ’s rejection. Why believe in Jesus Christ as the Jewish Messiah and Savior of the World if so many of His own people rejected Him during His earthly ministry? Doesn’t that prove or at least weaken His claim of being sent by God?

Instead of shying away from this objection, John leans into it in the closing verses of John chapter 12. He uses Isaiah 5:31 and 6:10 to point out that God’s messengers haven’t always been well received. Moses, Elijah, Ezekial, and Isaiah all faced signifcant opposition in their day and Jesus experienced the same.

In addition, John reveals the motivation behind much of Israel’s rejection of Jesus. The “rulers” would have been members of the Sanherin, the Jewish “Supreme Court” of its time. Many of these rulers had a private respect and admiration for Jesus, but they refused that share it publically for fear that they would loose the respect of their peers. The problem wasn’t with Jesus and His teaching or miracles, it was with the hard-heartedness of His audience.

John helps us to see that Christ’s rejection was a sign of His failure, but instead, it was a sign of His success. Jesus was faithful to His mission, even if He wasn’t hailed as hero by all of His peers. Popularity can be a poor measure of success and it’s an even worse measure of the truth.

Steps to Rejecting Jesus

Why do people reject faith in Jesus Christ and how do they arrive at that point? An excerpt from John’s Gospel pulls back the curtain.

The Gospel of John is full of reasons to accept Jesus Christ. John’s expressed purpose is for readers to believe in Jesus as the Son of God and to experience renewed spiritual life (John 20:30-31). John is also open and honest about those who chose to reject Jesus.

John 11:47-53, John describes the meeting that solidified the Jews’ official rejection of Jesus. This is the only Gospel that provides the rationale behind their decision. When we look at it deeper today, we can find a connection with some of the reasons why people reject faith in Jesus today.

Step 1: Respond from an attitude of fear. The Pharisees were one of two political groups in ancient Judah. Even though they were frequently at odds with the Sadducees, they were unified in their fear of Jesus. He was growing in popularity and their positions of power and influence were at stake.

Fear is a frequent starting point for those who resist the gospel. Sometimes they are afraid of losing something like their reputation or their way of life. Sometimes, they are afraid of what they might have to do in responding to the claims of Christ. Either way, fear is the first response for many.

Step 2: Twist God’s Word to fit your agenda. John tells us that Caiaphas was the high priest that year. As the high priest, Caiaphas was the chief spiritual, political, and legal officer at that time. He looked through Israel’s complicated history to find some sort of precedent to take action against Jesus. He found it, in part, in Leviticus 16:7-10, which describes Israel’s use of a sacrificial and a scapegoat in the Old Testament. Ironically, even the high priest’s twisted use of Scripture fit into God’s plan.

Modern people may use some variation of the Bible to justify their unbelief. They may use some reference to “not judging” to escape any sort of moral accountability for their behavior. They may use a quotation about the loving nature of God to define what they think love is or should be. They might even exaggerate some perceived inconsistency in Scripture to discount the whole Bible, from cover to cover.

Step 3: Band together with others. This whole passage is about a meeting of Jerusalem’s leaders, but John doesn’t miss an opportunity in verse 53 to emphasize their commitment to one another. Based on a favorable vote, “they planned together to kill him.” Sanhedrin made their decision against Jesus as a group.

Photo by Steve Johnson on Unsplash

Whether it’s friends, a personal association, or just people in the past, antagonists of the gospel find strength in numbers. They assume that the popular decision is always the right decision. It was true in Jesus’ day and it’s still true today.

Like John, I usually focus on positive steps toward accepting Jesus instead of the negative steps involved in rejecting Him. Yet, John includes this decisive moment in history as a lesson for everyone who is willing to learn from it.

Developing a Biblical Worldview with “The Light of the World”

Jesus declared that He is “the Light the World” in John 8:12. Like the Pillar of Fire in Exodus 13, Jesus appeared before His people, led them to their destination, and protected them from their enemies. In numerous ways, Jesus proved that He was and is the same God the Jews worshipped in Old Testament times.

Christ’s announcement in John 8 prompted a strong response from His listeners. Essentially, they said, “We don’t believe you.” Instead of defending Himself, Jesus pointed them back to the basic character of light – it’s self-authenticating. Light is elemental and it does not need to be defined. It exists and automatically pushes back the darkness that surrounds it. Light reveals things as they truly are.

One of the implications to this “I Am” statement, is that Jesus is the ultimate source of truth. As the “Living Word,” His words and His actions were always consistent with the “Written Word,” the Bible. His declaration in John 8 is true and it rings true for everyone who is willing to listen in faith.

If the Savior and the Scriptures are trustwothy, then we would all do well to pursue a Biblical view of the world. We should seek out God’s anwers to the most important questions in life, like “Where did we come from?” “Who are we?” And “Where is history headed?” The answer to these kind of questions help us to define reality and they drive our everyday decision making.

The question then becomes, “How do I puruse a Biblical view of myself and world around me?” The answer to this question is complex, but it’s not a mystery. You can construct a God-centered view of the world in three ways. First, by reading your Bible with these questions in mind. Instead of reading just to finish your reading plan, ask yourself, “What does this passage say about who God is or what He might want from me?” “What does this passage teach me about myself or my destiny?” This kind of questioning might stretch you, but it will help you interact with some of the basic tenets of a Biblical view of th world.

Secondly, you can test your findings according to your personal experience. If you feel like God made us to engage in supportive relationships based on Genesis 1:26-27, 2:18; Exodus 20:12; John 15:12-13; and Hebrews 10:23-25; then you can observe that principle in action all around you. Do the people that you know benefit from living in commuity, or do they seem to do better living in isolation? There are surely exceptions, but does this principle seem to hold true in the vast majority of circumstances? Is there a plausible explanation for the times that it doesn’t appear to hold true? One of the way that a Biblical worldview is built is by testing it under the normal presures of real life.

Third, you can strengthen your view of the world by interacting with those who have a different perspective. Ideally, this is done with a spirit of curiousity, not as way to pick a fight. Ask those with a more naturalistic view of the world to explain their answers to the questions above. See if you can find the strengths and weaknesses to their point of view. Light is an improvement over darkness because it shows us where our perception differs from reality.

These three steps can help you pursue and build a Biblical view of yourself and the world around you. They rest on the presuppostion that God’s Word is true and trustworthy. Everyone who engages in this kind of activity will be rewared with a sharper view of Jesus Christ as “the Light of the Word.”

Stealing Glory and Twisting Scripture

Jesus defended Himself in the court of public opinion before He ever faced a court of law.

Legal cases are often decided in the court of public opinion long before they are decided in a court of law. In John 5, Jesus was put on trial for all to see. After He was prosecuted for healing a disabled man on the Sabbath, Jesus called several witnesses to His defense and then cross-examined His prosecutors. This cross-examination provides an interesting apologetic for those struggling to make sense of Christ’s ministry.

Jesus concluded his defense by condemned the religious authors for being more concerned about receiving glory than giving glory to God’s. Bible commentators suggest various scenarios here. It could have been that there was another man who had claimed to be the Messiah. This false candidate used flattery to gain a following from the religious elite. The passage says they received glory from “one another,” which could mean they were fond of sharing praise back and forth between each other. This condemnation could also be reference to the general respect and high regard that the people had for their spiritual leaders. The Pharisees were used to receiving accolades for their rigorous approach to Scripture.

Whatever the situation, the glory that the religious authorities was receiving was blinding them to the Savior who was standing right in front of them. They hands were so full of trophies, that they couldn’t see the way forward. They were so busy building their own kingdom, they couldn’t participation in God’s kingdom. This still happens today when are more concerned about receiving their own glory than giving glory to God.

Jesus also condemned the religious authorities for mishandling Scripture and missing the point of the Mosaic Covenant. God tapped Moses to lead the Jews out Egypt. During the Exodus, God gave Moses a robust description of what it would look like to be God’s people longterm. The provisions of the Mosaic Covenant were supposed to point people toward’s God’s grace, not away from it. The standards of the Covenant are impossibly high without divine help.

By the time Jesus arrived, the relational Covenant had deteriorated into a legalistic checklist. Instead of pushing them towards a Savior, the Law gave them a long list of opportunities to save themselves. In their eyes, they were justified before God through their own good works.

Jesus was the cross-examiner, but He allowed Moses to be the accuser at this point in His defense. The author of a document is the one who governs its meaning and intent. Those who read the text must respect the author’s intentions as they are revealed in the text. Moses was the human author of the Covenant that bore his name, and the religious authorities had mishandled and misinterpreted it.

Disrespect for the divine text is still an issue today. At this point history, we have the completed Old and New Testaments. There are a variety of interpretive schemes, but most serious Bible students believe that the Old Testament anticipates a Savior and the New Testament reveals Him, and His name is Jesus Christ. The evidence for the authority and reliability is overwhelming, even though there’s not enough space to describe it in this post. Today’s readers dismiss the Bible at there own risk.

Jesus defended Himself in the court of public opinion before He was ever put before a court of law. That court is still in session as readers like you and I learn about Christ’s ministry. We all have to have to answer the question for ourselves, “Is He innocent or is He guilty?”

Better For a Reason

The Lord of the Rings epic revolves around the adventures of two Hobbits: Frodo Baggins and his friend and companion, Samwise Gamgee. In the books and the movies, Frodo is courageous and selfless, determined. Samwise, or Sam, is just the opposite; he is a peaceful homebody. Sam’s friendship with the braver Hobbit puts a spotlight on Frodo’s superior character and accomplishments.

The Gospel of John opens up with a dynamic duo of its own: Jesus Christ and John the Baptist. Jesus is the Light of the world and John is the one shining the spotlight. The ministry of these two men seems like they were intertwined throughout the whole Gospel until John the Baptist drops out all of the sudden in chapter 3. In the closing passage of that chapter, we have a contrast between the two that puts a spotlight on Christ’s superior character and accomplishments.

1. Jesus Has a Better Baptism. John the Baptist was known for his ministry of….baptism. Jews from all over came to John to be baptized in the Jordan River as a symbol of their repentance before God. John even had the privilege of baptizing Jesus.

In John 3:26, John the Baptist began to field questions about why Jesus and his associates were baptizing more people. John the Baptist pointed out that Jesus’ baptism symbolized something different – faith in God’s plan for salvation, marked by the Holy Spirit. Jesus has a better baptism because it’s a symbol of eternal life.

2. Jesus Has a Better Place at the Party. John the Baptist used a familiar parable to explain Christ’s superiority. Jesus was the bridegroom and John was only a member of the bridal party – a friend of the groom. John was grateful to be a part of God’s unfolding plan for the world, but Jesus and his growing group of followers, soon to be called the church, are the ones at the center of that plan. If Jesus was getting more attention, John explained to his followers, it was because He deserved more attention.

3. Jesus Has a Better Origin Story. John and Jesus both had surprising birth stories. John was born to an older couple who were well past their childbearing years. Jesus was born to a younger couple who were not even married yet. But Jesus had an origin story that began before His birth. In fact, John 1:1 says that Jesus was present “in the beginning” which means that He never had an “origin,” because He was never created – He was God! His heavenly home gave him greater status than John the Baptist, without question.

John the Baptist gladly stepped back so that Jesus Christ could shine. He used his energy and influence to point as many people as he could to someone who was far superior. In doing so, John highlighted some of Jesus’ best qualities.

God-Centered Worship versus Self-Centered Worship

How do they differ?

This past Sunday at Northside Baptist, we studied the cleansing of the temple story in John 2:13-25. We took note of several ways that Jesus challenges believers today, including challenging our self-centered forms of worship. The Jews in Jesus’ day allowed merchants and money changers to distract from true God-centered worship. Even though elements and styles of worship change through the years, there are some priorities of gathered worship that stay the same. These priorities help us differentiate between God-centered worship and self-centered worship.

Preaching God’s Word. The Bible is God’s holy, inspired, inerrant, and authoritative message to humanity. It tells us what we need to know about the world, ourselves, and most importantly God. The Scriptures inform and empower our worship; without them we have no basis for truth.

The Bible may be used in a variety of ways in worship, but the primary way it guides our worship is through expository preaching. Jerry Vines and Jim Shaddix define expository preaching as “the process of laying open the biblical text in such a way that the Holy Spirit’s intended meaning and accompanying power are brought to bear on the lives of contemporary listeners.” This kind of proclaimation and explanation are essential for God-centered worship.

Praising Christ and Exalting His Name. In Hebrews 1:1-2, we find that Jesus Christ is God’s full and final revelation to the world. He is the “heir of all things” and should be the focus of our adoration and praise. The expressions of worship that we include in our times of gathered worship should all be intended for one purpose – to praise God’s one and only Son.

Music is a big part of modern worship and for good reason. Corporate singing allows congregants to participate in the service in an active way. But care should be taken to choose songs that highlight the objective nature of God and His redemptive plan for humanity in Jesus Christ. Some songs only talk about our subjective feelings as objects of God’s love. This second category falls short of the true nature of worship.

Engaging with the Holy Spirit. The Third-person of the Trinity is active in the worship of the church. In addition to salvation, the Holy Spirit is involved in empowering, illuminating, sanctifying, and bestowing gifts on all believers (Acts 1:8, John 14:16-17, Romans 8:2-17,1 Corinthians 12:4-11). The Holy Spirit makes His presence known as believers gather for worship.

There are other priorities that could be added to this. Specific expressions of worship like fellowship with other believers, observing the ordinances of Baptism and the Lord’s Supper, and sacrificial giving are all valuable and worth noting. My goal has been to highlight the participation of all three members of the Trinity in God-centered worship. It is only when we pursue these priorities together that we avoid the self-centered alternative.

What priority would you add to the list? Feel free to add it below!

Do You Have Any Fish Yet?

A mysterious encounter leads to a boatload of fish. But that wasn’t the most surprising thing that happened by the Sea of Galilee.

Jesus appeared to his disciples twice after the resurrection, but the disciples were still confused about should happen next. At some point, Peter, Thomas, Nathaniel, James, and John went back to fishing. After a long night with no fish a mysterious figure showed up on shore. The figure inquired about their catch and then told them to cast their nets on the other side of the boat. As soon as they did their net was full to capacity. Peter immediately jumped into the water and swam to shore recognizing the mysterious figure as Jesus.

Jesus was already cooking fish by a charcoal fire when the rest of the disciples arrived. As they hauled their catch on land, they heard Jesus uttered these remarkable words: “Bring some of the fish which you have now caught” These words were remarkable for three reasons. First, because Jesus was there to say them in person. He had been executed on a Roman cross and laid in a Jewish grave. The very fact that Jesus was alive again was amazing.

The second reason Jesus’ words were remarkable was because He gave them credit for catching the fish. Peter and his companions had fished all night and caught nothing. Jesus did the most important part by telling them where to cast their net, yet He still gave them ownership over their success.

Thirdly, Jesus’ words were remarkable because the disciples had abandoned and denied Jesus. When the authorities came to arrest Jesus in Garden of Gethsemane, they all ran away in fear. When Peter was questioned about his relationship with Jesus, he denied he even knew Jesus three times. The men who promised to be faithful had been faithless, and yet Jesus welcomed them anyway.

This is a picture of miraculous, gracious, forgiveness. Jesus wasn’t supposed to be a part of their frustration-filled fishing trip, but He was. Jesus didn’t have to help them catch a record-haul of fish, but He did. Jesus shouldn’t have welcomed them to join Him by the fire, but He called out the invitation. Jesus is still showing up and calling us close today.

Three Ways to Balance the Tension Between Avoiding Bad Company and Living Like a Missionary

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This past Sunday I preached a sermon from Proverbs 1:8-19 on avoiding bad company, especially those who are fascinated by violence and greed. I focused the message around the corrosive character of trouble-makers as well as their ultimate destiny. I warned the young and the old in the congregation I serve to avoid violent people or you will become the victim of their own crime. I encouraged them to set their sights on living a God-honoring life and to distance themselves from anyone who might distract them from that goal.

But what about living as a missionary? Aren’t Christians called to live as “salt and light” among those who lost and spiritually separated from God (Mathew 5:13-16)? Didn’t Jesus spend at least some of his time with sinners and other “unsavory” people (Mark 2:14-17)? Didn’t Jesus commission his followers to live like missionaries in neighborhoods and nations around the world (Acts 1:8)?

At times, there is a tension between avoiding bad company and living like a missionary. Here are three questions to balance out that tension.

1. Is this a voluntary or involuntary association?

You can’t choose your family members, but you can choose your friends. This means you may have to make the most of an unpleasant relationship with a relative. You can’t (or shouldn’t) disown a family member just because he or she is not receptive to the gospel. You may want to rethink friendship, however, that is consistently pulling you away from the things of God.

2. Is this a short-term or long-term connection?

There is more at stake with a long-term partnership than a short-term acquaintance. You will have a much great opportunity to influence someone while you work on a work or school project together than by sitting beside them at a one-time social function. The longer timeframe will also give you an opportunity to assess the health of the situation.

3. Are you in a position to influence or be influenced?

Peer-to-peer relationships involve people who have the same level of influence, while superior-to-subordinate relationships involve two different levels of influence. Knowing where you stand in relation to those around you will help you assess your ability to persuade others. You may have a lot more control over a positive relationship with a co-worker than a negative relationship with your boss.

There are many other factors to consider in the tension between these two goals. Is there any kind of abuse or criminal activity involved in the relationship? Are you actively praying for the spiritual wellbeing of the person or persons you are trying to reach? Are there any cultural or communication barriers that are obscuring relational goals?

What other questions would you ask in balancing out the tension between living like a missionary and avoiding bad company?

Photo by Brooke Cagle on Unsplash

The Baby is a King

1-1260127732fbCM Nativity scenes are a common sight at Christmas time. People set them up in their homes and public places to remind us all of the true meaning of Christmas. Regardless of the size, nativity scenes always include the same characters: Mary, Joseph, the Wisemen, and some shepherds (not a mention a few animals). The focal point of the nativity scene is always baby Jesus lying in a manager.

If you are not careful, you will get the wrong idea about Jesus. Yes, Jesus was born in the most humble of circumstances. Yes, Jesus was born a real-life, flesh and blood baby boy. Yes, Jesus was born into a Jewish family, but he was also born a king.

Matthew goes into exhaustive detail in his Gospel to emphasize this part of Christ’s character. Jesus was an heir to the royal throne and the promises of God through his connection to Joseph (Matthew 1:1-17). Jesus brought the presence and saving the power of God to earth through his supernatural conception (Matthew 1:18-25). Jesus received immediate attention and respect as the true king of God’s chosen people (Matthew 2:1-12). Jesus experienced unspeakable heartache and endured exile in order to fulfill his mission.

When you see a nativity scene this Christmas don’t forget that baby wrapped in swaddling clothes also wears a crown. He was born in humility but destined for glory. Jesus was and still is the King of Kings and the Lord of Lords.

My Experience in a Discipleship Group

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I made a startling discovery earlier this year. I did some research on the baptism, membership, and attendance trends in the church I serve as pastor and I realized that as a church, we have lost 500 people in the last 10 years! We have welcomed an entire sanctuary full of people (our sanctuary seats about 500) into our membership through baptism and transfer of letter, but our Morning Worship and Sunday School attendance have stayed about the same. Even though some of those people have passed away, moved out of the area, or stepping into places of ministry, you would think that we would be able to retain at least some of our newest members.

One of the reasons we have not retained our members, new and well-established, is because we have not done a good enough job collectively of discipling them. We have allowed baptism and new membership to become the finish line of faith instead of the starting line. We have welcomed people of all ages into our church and given them a variety of ministry opportunities without a clear plan for spiritual development.

This discovery led me to a new type of ministry that isn’t new at all. When Jesus Christ was on earth, he ministered to thousands of people yet focused the majority of his time on 12 ordinary men. Jesus narrowed his focus even further by investing in Peter, James, and John more than the rest of this disciples. Jesus made disciples in small groups. The Apostle Paul followed Christ’s example by teaching and training a select group of men out of the hundreds, maybe thousands, that he had contact with. Timothy, Titus, and Luke are familiar names to us today because Paul worked so closely with them during his time on earth.

The new type of ministry that I discovered is a Discipleship Group. A Discipleship Group is an intentionally small group (3 to 6 people) that meets for spiritual development and replication. Unlike Sunday School classes, these groups are gender-specific and closed to outsiders to facilitate deep relationships, open communication, and accountability. After twelve months, group members are prayerfully challenged to turn around and start their own group for the next year.

I have been involved in 2 exploratory Discipleship Groups in the last 2 years and experienced great benefits. As a believer, I have been prompted to spend regular time in Bible study and prayer, to invest in meaning relationships with other believers, and to live out the gospel daily. As a pastor, I have seen men in our church hear from God through His Word and look for ways to share it with others. I have only been involved with these particular kinds of Discipleship Groups for a short time, but I can see and anticipate the benefit they would bring to the church that I serve and the greater Kingdom of God – especially those who join in the next 10 years.

What experience do you have with small group discipleship, if any?