Silhouettes of the Heavenly Father (Part 1)

What does God’s holiness mean for our prayer life?

Recently, I got a chance to participate in a conference by leading a breakout session on the intersection of our views of God as our Heavenly Father and our practice of prayer. This was an exciting study for me to share because the things we think about God (either good or bad, biblical or unbiblical, consistent or inconsistent) have a huge impact on how we approach Him in prayer. This blog post will kickoff a miniseries of blog posts on Silhouettes of the Heavenly Father.

One of the most illuminating stories about the character of God on the Old Testament is Moses and the burning bush in Exodus 3:1-9. Moses had a mixed-up family tree. He was raised by a Jewish family and then adopted at an early age by the princess of Egypt. He grew up in the palace but eventually rebelled left home. When he found a wife on the backside of the dessert he also found a and a job taking care of his father-in-law’s flock.

While Moses was working he encountered a burning bush near Mt Horeb. It wasn’t unusual to see a bush on fire in the desert, but it was unusual that it wasn’t consumed. When Moses approached the fire to investigate, the Lord called out to him and told him to take off his sandals. Removing one’s shoes was a sign of reverence and humility in the presence of a holy God.

The fatherhood of God is assumed throughout the Old Testament. He always cared for and protected His people as His promises were passed down from generation to generation. That’s why it’s not surprising that the Lord introduces Himself in verse 6 as, “The God of Abraham, Isaac, & Jacob.”

God was about to call Moses to lead His people out of bondage in Egypt, but first Moses had to learn that God is holy. Because God is holy He must be revered. Reverence is an attitude of fear, awe, and respect for someone in a position of authority.

Jesus Christ makes the connection between the fatherhood of God, God’s holiness, and prayer in His model prayer in Matthew. 6:9-14. After addressing His prayer to “Our Father who is in heaven,” He prays, “Hallowed (or holy) is your name.”

Here are three tips for expressing your reverence for God in prayer

1. Adjust your posture accordingly. The posture that we use as we pray is a reflection of our inner attitude towards God. You may need to stand, knee, or even lay prostrate to express your reverence toward Him.

2. Focus on God’s awesomeness before your need. Our innate selfishness pushes to focus on ourselves first before anyone else. Try listing out some of God’s praiseworthy attributes in addition to His holiness before you list out what you a looking for in prayer. This will help you put your wants and desires in perceptive as you approach the God of the universe.

3. Make every request contingent on God’s will. We often pray for the will of God to be done, but do we really mean it? Praying according to God’s will means He may have a better way of dealing with your request than you could have ever thought of. It takes humility and reverence to see that on a consistent basis.

God is holy and therefore He must be revered in our prayers. Join me again tomorrow as I trace out another silhouette of the Heavenly Father. Feel free to add one of your own tips for expressing reverence in prayer in the comment section below.

Preach the Gospel to Yourself and Others

nycholas-benaia-2wGjjX8Qb-g-unsplashYesterday I preached a sermon on the glorious future of the Church from 2 Timothy 3:1-9. In my experience, this passage has been used to inspire negativity and defensiveness in the church. I’ve heard people say things like, “We are in the last days and things will go ‘from bad to worse,” or, “We just need to keep our distance and pray for the rapture.” But when I read this passage, I don’t see reasons for despair, I see reasons to have great confidence in the future of the church. Sure, it says “difficult times will come,” but I’d rather know that ahead of time than be surprised by it. And the fact that it’s predicted ahead of time proves that comes from a God who has everything under control.

One of the reasons for confidence in the future of the church that is found in this passage is the transforming power of the gospel. The last days will be a time when the “cult of self” will grow out of control. People will love themselves more than they love God and all kinds of selfish behavior will flow out of that misplaced love. There is nothing that can be done about this apart from the self-less message of the gospel. God sacrificed His Son, Jesus Christ on our behalf so that we might be forgiven and reconciled to Him. That is the most perfect picture of selfless love you can ever imagine.

In the closing, I challenged the congregation to preach the gospel to themselves and to others. Unfortunately, I didn’t listen to my own words. After the service was done my family went home to have lunch with two families who were visiting from a nearby Christian camp (Scioto Hills is a great camp, you should check it out!) They left, we cleaned up, and I was looking forward to some downtime before our evening activities at church. That’s when our dog decided she needed some extra attention and I blew up at her, yelling at the top of my lungs right in front of my kids. I’m ashamed of my horrible display of selfishness. I wanted what I wanted and I didn’t want anyone (or any dog) to get in my way. As I apologized to family afterwards I was quickly remembered my challenge to the congregation earlier that morning.

I’m very enthusiastic about the future of the Church. Not because I think we will have “smooth sailing” or – heaven forbid – I have anything special to offer. I am confident in the future of the Church because the Church belongs to God and He purchased her future and freedom at great cost to Himself.

Photo by Nycholas Benaia on Unsplash

Teaching Truth in a World of False Teaching

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This past Sunday I preached a sermon on the corrosive influence of false teaching and controversy in the church from 2 Timothy 2:14-26. In my opinion, the most dangerous form of false teaching today is what I would call pop theology – spiritual belief for the masses. Pop theology invades our lives and our churches with a thin veneer of spiritual vocabulary and/or Judea-Christian values, but at its core, it is not Christ-centered or biblical. Pop theology appears in many forms but the most popular forms today are consumer spirituality, civil religion, church history conspiracy theories, the quest for personal fulfillment, and insincere objections. In this sense, false teaching is all around us.

The thing that struck me most about this sermon and the text is charge for Christian leaders to gently correct those who are in error. As a minister, I need to have certain character qualities that the don’t usually show up on a job description. Church ministers (and members too) need to engage with those in error with kindness, patience, and an eye towards peace. This can be hard when we live and work in a spiritual battlefield.

I certain don’t do this perfectly, but with God’s help I hope to improve. I pray that God will give me a head for truth, a heart for people, and hands that are eager for collaboration. I have the privilege of pastoring a church named “Unity Baptist” and want more than anything for us to live up to our name.

Photo by Debby Hudson on Unsplash