The COVID-19 crisis has forced us to rethink a lot of things, including church. For the first time in our lifetimes, we were unable to gather in-person as a church for months as a time. When we did come back together, we had to alter some of our habits to accommodate increased health concerns.
Now that we are meeting together regularly, we are asking ourselves a whole new set of questions. What about bible study classes and small groups? How do these smaller assemblies relate to our worship services? What schedule and format would work best for our church? Are these ministries even necessary?
As our Sunday morning, Small Groups and through-the-week Life Groups resume in-person meetings, I wanted to address the question of groups. Here are 3 of the top reasons why small groups are important to the local church.
The biblical reason: Jesus used groups. Not only did Jesus mandate that we make disciples in His name, but He also modeled disciple-making. In Rediscovering Discipleship, Robby Gallaty points out five different types of groups that Jesus used in His earthly ministry. Jesus ministered to crowds numbering in the thousand, but He also focused on a “congregation” of 70 to 150 self-identified followers. Beyond that, He spent significant time with a small community of 12 men. Three of those men were singled out for additional interaction and training. The point is that if Jesus utilized small groups, so should we.
The personal reason: groups are an avenue for care and shepherding. Small groups can provide a level of personal interaction that is not possible in a worship service. Prayer requests and concerns can be shared in more detail. Questions can be asked and answered. Group members can be encouraged and cared for. Unbelievers can be led to faith in the context of a group and believers can be equipped for spiritual growth in a group. Small groups invite people of all ages to get more personally involved in the life of the church.
The practical reason: groups encourage people to stay. Thom Rainer has quoted multiple studies that indicate that people who attend groups are five times more likely to stay connected to the church than those who only attend the worship service. People stay in a church because of relationships and involvement. Small groups are an excellent place to develop both.
If someone were to ask me why we should restart our small groups ministry in-person or why they should be personally involved, I would start with these 3 top reasons. Small groups allow us to make disciples for Christ in ways that other types of gatherings cannot and that should be enough to move us to action.
This past Sunday I celebrated the resurrection of Jesus Christ with my church family at Northside Baptist. As we studied the Bible together, I challenged those in attendance to find proof of Christ’s resurrection and assurance of their faith in the first four books of the New Testament known as the Gospels. In particular, we looked at the Gospel of Luke which was written to provide a consecutive and orderly account of the life and ministry of Jesus Christ (Luke 1:1-4). The final chapter of Luke contains an encounter where Jesus explains all about Himself from the Old Testament. I closed our study with a plea for listeners to read the Gospel of Luke for themselves as a way to find hope and assurance.
Below is a two-week, selected Bible reading plan in the Gospel of Luke. When read consecutively, these passages give a clear and compelling testimony of Jesus’ life, death, and resurrection. The goal of this reading list is to help readers find hope and assurance in Jesus Christ.
Day 1: An Introduction and Jesus’ Birth (Luke 1:1-4, 2:1-20)
Day 2: Jesus Visits the Temple (Luke 2:39-52)
Day 3: The Temptation and Public Ministry (Luke 4:1-30)
Day4: Jesus Calls His First Disciples (Luke 5:1-11)
Day 5:Jesus Rescues Two from Death (Luke 7:1-17)
Day 6: Jesus Feed 5,000 (Luke 9:12-27)
Day 7: Teaching about Prayer and the Resurrection (Luke 11:1-36)
Day 8: The Parables of Loss (Luke 15:1-32)
Day 9: Jesus Heals Ten Lepers (Luke 17:11-21)
Day 10: Two Final Miracles (Luke 18:35-19:10)
Day 11: The Triumphal Entry and the Lord’s Supper (Luke 19:28-40, 22: 14-23)
Day 12: The Arrest and Trial (Luke 22:54-23:25)
Day 13: The Crucifixion and Burial (Luke 23:33-56)
Day 14: A Resurrection Appearance on the Road to Emmaus (Luke 24:13-35)
Uncertainty is the enemy of hope. God’s Word gives us the evidence and instruction we need so that we don’t have to live without hope.
Leave a comment below if this reading plan was helpful.
This is a guest post from Brad Callaway, the Minister of Youth and Education at Unity Baptist Church, where he has been serving for the past 14 years. He lives in Ashland Kentucky with his wife and three children.
A lot of resources and information has been developed to help church leaders navigate the ongoing COVID-19 crisis. Most of that information, however, is focused on the church as a whole. But what about youth and student ministry?
This is a perfect season to take stock and refocus for the days ahead. Here are five pro-tips for student ministry from a ministry veteran.
1. Don’t Unplug! – As easy as it is to unplug from people during isolations, don’t. You’re students need you, if not more than ever right now!
2. Nurture Your Soul – Time has shifted during this period. What time you spent doing other things has surely opened a door to focus more on your spiritual health. If not, make that time. Teaching from the overflow of God’s grace is what your students need from you.
3. Be Aware of God’s Presence – Just because we are all running this life race at a different pace now, doesn’t mean God has stopped working and moving in our midst! He is so active around us!
4. Be Creative in Relational Opportunities – You’re students NEED to not just get text from you, but they need to see you and each other! Think outside of the box a little more and provide opportunities for students to safely build relationships.
5. Don’t Lose Heart – There is a calling upon your soul to lead students right now! Will things ever be the way they were before COVID? Probably not. Will your group look the same? Probably not. Will students fall away? Probably so. The harvest is ready, and you are a harvester. Go harvest souls for Christ. Lean into Christ and mentors for encouragement, guidance, and healing.
What did I miss? Leave a comment in the comment section below to continue the conversation about student ministry in these changing times.
Eating a meal together is a relationship-building event. When we gather around a table we gather in a specific place and build memories, if only for a little while. Whether it’s causal of fancy, we experience meals together.
Jesus’ most famous meal with his disciples was his last meal with them. The Sedar meal was an important part of Passover in the first century. Jewish family groups would eat a meal of roasted lamb and bitter herbs and remember how God delivered them from slavery in Egypt.
We read about the Last Supper in John 13:1-30. In this passage, John describes the meal from a different angle than the other Gospel writers. Matthew, Mark, and Luke all place the emphasis on the ceremonial elements of the meal itself. John places the emphasis on a surprising event at the start of the meal.
As the meal was about to start, Jesus got up, took off his out garment, wrapped a towel around himself, and began washing the disciples’ feet. With this one act, Jesus made this a meal that could never be forgotten. With this one act, Jesus signaled that things were about to change. With this one act, Jesus served the undeserving in three distinct ways.
1. Jesus Served in Ways No One Else Wanted to Serve (13:1-11).
Jesus knew what was about to happen. He knew his earthly ministry was about to end. He knew Judas was about to betray him. He knew why the Heavenly Father had sent him.
People in the first century walked almost everywhere they went and while wearing open-toed sandals. Foot washing was reserved for the lowest of the servants, usually a Gentile or a woman. Jesus intentionally took on this role to serve his disciples.
The disciples were shocked by Jesus’ undignified actions. Peter went so far as to refuse Jesus. It’s significant, however, that none of the disciples volunteer to wash feet Christ’s place.
It’s probably not service if everyone is eager to do it. Service requires a certain amount of humility and sacrifice. Service means putting someone else’s comfort and desires above your own.
2. Jesus Served Out of Love for Others (13:12-20).
Jesus explained that those who wished to call him their Teacher or Master must also follow his example. To avoid service is to place oneself “above” Jesus. If he can humble himself to serve others, so must his followers.
Jesus clarified his motivation for service in his closing summary (John 13:34-35). Service and sacrifice are born out of genuine love for other people. This “command” is built on the first and second Greatest Commandments in the Old Testament: to love God and love others.
There are lots of reasons to serve, but only love is inspired by the gospel. Compassion is important, but it withers without the gospel. Some people serve because it’s their job or because they need community service hours. You can serve out of pride to show how “humble” you are.
3. Jesus Even Served Those Who Didn’t Like Him (13:21-30).
Jesus finally came out and said what he knew all along – one of them was about to betray him. The disciples all questioned each other as Jesus took a morsel of food and gave it to Judas along with his “permission.” For some reason, the disciples all missed this sign.
The most amazing part of this story is that Jesus washed Judas’ feet right along with the rest of the disciples. He didn’t leave him out or single him out. True service views everyone the same, regardless of how they treat us.
Jesus gave us a picture of the gospel by serving the underserving. He served others who weren’t willing or able to return the favor. He sacrificed himself out of love for those who were more interested in status than sacrifice (see Luke’s account in Luke 22:24-27). He humbled himself in front of someone who was working against him and waiting for an opportune moment to stab him in the back.
Like the Bread and fruit of the vine of the Lord’s Supper, the basin and the towel teach us that we are undeserving of God’s grace. They also invite us in at least three ways. The first is to lead through service, not a title. Positions and titles are important, but not as important as servant leadership. Second, is to look for ways to express genuine love for others. It may be through washing someone’s feet or washing their car, but the goal is the same – to show God’s love through tangible acts of service. Third, is to lean on God for the grace to serve the undeserving. Serving is complicated when you are working with someone who doesn’t appreciate your gesture. That takes an extra dose of God’s supernatural power.
Jesus served the undeserving so that we could have a clearing picture of the gospel. He also gave us an example to follow as we share the gospel with others and expand his kingdom on earth.
This is one my my favorite pictures of me with my oldest son.
It was taken at the beach in Destin, Florida in 2003.
My education as a father started on August 21, 2002, when my first son was born. I still remember how new and overwhelming everything was as my wife and I drove away from the hospital with a newborn in the backseat. I’ve learned a lot since then about myself, about life, about my family, and about God.
This Father’s Day, I sat down to list five things I’ve learned as a father
1. You have to step up because no one else will do it for you.
Stepping up means saying “no” to things that could harm your kids. It also means saying “no” to some of the things you want to do for yourself so you can say “yes” to your kids. There are plenty of dads who have failed to step up, including my own, but I never wanted to be one of them.
I admire Joshua’s words in Joshua 24:15 when he said, “but as for me and my house, we will serve the Lord.” Joshua stepped up and lead his family well. He had the courage and conviction to do what is right even if no one else followed.
2. Laughter and roughhousing are the best medicine.
Whether it’s a corny dad joke or a round of “manhandling” (that’s what we call it in our family), boy and girls need to lighten up and have some physical fun. Life can be tough sometimes. Kids need to learn to push through those tough times with a smile on their face.
In The Art of Roughhousing: Good Old-Fashioned Horseplay and Why Every Kid Needs It, authors Anthony T. DeBenedet, MD and Lawrence J. Cohen explain the benefits of roughhousing. According to their study, kids who “horse-around” with their family are smarter, more emotionally intelligent, more lovable and likable, more ethical, more physically fit, and more joyful.
3. What you do is just as important as what you say.
County singer, Rodney Adkins, sings a song called about the importance of modeling good behavior for your kids. The song is called “Watching You.” The song describes the joys and challenges of raising a child who wants to be just like you.
It’s easy to tell your children how to behave, but it’s even more important to show them how to behave. The Apostle Paul challenged his spiritual “children” to follow his example in 1 Corinthians 11:1 when he said, “Be imitators of me, just as I am also of Christ.” He talked the talk and walked the walk.
4. My Heavenly Father is really patient with me
From time to time, my children do things that really test my patience. In my better moments, I remember that I’m also a child as well – a child of God. He has put up with a lifetime of crazy questions and selfish behavior from me, but He still loves me.
God is amazing because he proved his love for me before I could earn it or ask for it. Romans 5:8 says, “But God demonstrates his own love toward us, in that while we were yet sinners, Christ died for us.” I can love and care for my kids because God loves and care for me – I’m still working on the patience part.
Can you identify with some of the lessons I’ve learned as a father? Have you learned your own lessons as a father? Can you remember some of the lessons you were taught by your earthly father? If so, please leave them in the comments below. I’d love to hear from you.
Fathers can be excellent examples of faith. Martin Luther King Jr. father, a pastor, and a civil rights activist. He once said, “Faith is taking the first step even when you don’t see the whole staircase.” This fits very well with the Bible’s definition of faith found in the book of Hebrews 11:1: “faith is the assurance of things hoped for, the conviction of things not seen” (NASB).
Abraham is a father in Scripture that stands out as an example of faith. Abraham stepped out in faith when God called him to leave his homeland and promised to bless him (Genesis 12:1-3). That blessing included a new land and family to pass that land to (Genesis 13:14-18, 15:1-4). Abraham’s faith was tested many times as he and Sarah passed out the childbearing years without an heir. When the finally had a son of their own, Isaac, it was a confirmation of their faith in God.
In Genesis 22, Abraham’s faith is tested one last time. God asked Abraham to sacrifice his beloved son on an altar. As we follow Abraham along this particularly hard part of his faith journey there are three lessons we must learn if we are going to walk by faith.
Genesis 22:1-6 describe the toughest test as Abraham’s faith was tested by God. A test is simply a way for God to reveal obedience, produce reverence, and discover authenticity. For Abraham, it looked back to the way His relationship with God began, and it looked forward to the way his family would relate to God in the future.
God told Abraham to take his only son, Isaac, to Mt. Moriah and offer him as a burnt sacrifice. The next morning, Abraham rose early and made preparations for the trip. After three days, Abraham arrived at this destination and left his helpers at the base of the mountain. As he climbed to the place of sacrifice, Abraham carried the torch and the knife and Isaac carried the wood for the fire.
God tests us for our benefit. Sometimes our faith is strengthened like a muscle under pressure. Sometimes, we reconnect with the purpose for which we were made: to listen to and to enjoy a personal relationship with Him.to enjoy Him forever. Tests aren’t always pleasant, but they are effective.
Genesis 22:7-8 describes the longest walk as Abraham and Isaac approach the place of sacrifice. Isaac saw the wood and the fire, but he asked where the offering was. Abraham responds with a tremendous amount of faith explaining that the Lord would provide the offering. According to Hebrews 11:19, Abraham trusted God to work out the details of the sacrifice and to raise his son from the dead if necessary to fulfill His promises.
God wants us to trust Him in spite of the benefits we may experience. I wonder if some people would trust God if heaven or hell wasn’t hanging in the balance. I wonder if some people would still pray if their prayers weren’t answered. I wonder if some people still give to the Church if there were no tax incentives.
Genesis 22:9-14 describes a last-minute pardon as the Angel of the Lord stops Abraham at the last minute. Abraham had built the altar, arranged the wood for a fire, and tied Isaac up on the altar. As Abraham raised his knife high over his head to kill his son, the Angel of the Lord cried out, “Stop, now I know that you fear me!”
As Abraham caught his breath, he noticed a ram caught in a nearby thicket. He took the ram and offered it up in place of his son. Abraham called that place Jehovah Jireh, or “the Lord Will Provide.”
God cares for the long-term and day-to-day issues of life. God provides an eternal home in heaven for his children when they graduate from this earthly life (John 14:3). God also provides for the ongoing needs of our current reality (John 10:10). I like to think about it as the “here and the hereafter.”
Father Abraham’s test of faith teaches us about our faith as well. I hope it encourages the fathers to be men of deep faith and conviction. I also help it encourages others to pay attention to their examples of faith.
If you’ve seen any number of cop movies you’ve inevitably seen the good cop/bad cop routine. The “bad cop” takes an aggressive and accusatory tone with the subject while the “good cop” positions him or herself more sympathetically. The subject is encouraged to cooperate with the “good cop” either out of trust or out of fear of the “bad cop.”
Jesus introduces a similar dichotomy during the Jewish Feast of Hanukkah with a parable about the Good Shepherd in John 10. “Shepherd” is a common designation for a leader in the Bible. Hannukkah celebrates a transition in leadership when true leaders took back control from their corrupt counterparts.
How can you tell the difference between a good shepherd and a bad shepherd in the church today?
Good shepherds act like the Good Shepherd, Jesus Christ.
Jesus has a personal attachment to his sheep (v. 2-4). He loves you and knows your name. Like the prophet Jeremiah, God knew you before He formed you in your mother’s womb; He consecrated you before you were born (Jeremiah 1:5). God knew Peter’s name and changed it to fits His work in Peter’s life (John 1:29). Your name is so important to God that it must be written down in the Lamb’s Book of Life in order to get into heaven. Revelation 20:15 says, “And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire” (NASB).
Jesus also provides for his sheep. The 23rd Psalm can be applied to our physical as well as our spiritual needs. He provides spiritual nutrition and refreshment. He provides rest and restores our souls. He also provides a path to righteousness when we don’t know the way.
The Good Shepherd, Jesus, also He protects his sheep. He laid down His life for his sheep. He laid down His life, so He could take it up again. (v. 17). He laid down his life voluntarily, it was not taken (v. 18).
Bad shepherds act like greedy charlatans.
Bad shepherds frighten the sheep. Bad shepherds are called all kinds of things in this passage: thieves and robbers, strangers, and hired hands. Instead of coming to the sheep through the doorway, they climb over the wall and scare the sheep.
Fear is one of the tools of a bad shepherd. They use their power to threaten or intimidate their followers. They scare people with stories of what may or may not happen. Fear is a good motivator, but a bad master.
Bad shepherds also feed themselves first. Bad shepherds only care about themselves. They steal or hurt the sheep for their own benefit. As far as I know, Simon Sinek is not a believer, but he has discovered the reverse of this biblical principle in his book, Leaders Eat Last.
Bad shepherds flee at the first sign of danger. The hired hand runs away when he sees the wolf coming because he doesn’t care about the sheep (v. 12-13), In the end, bad shepherds are really imposter and charlatans and it’s the onset of hard times that reveals them for who they really are.
According to Jesus, you can tell the difference between a good shepherd and a bad shepherd by the way they take care of the sheep.
I want to encourage you to only follow godly leaders in the Church. There are all kinds of influences and influencers in the local church and the church-at-large – some good and some not-so-good. bad. Don’t be cynical, just be discerning.
I want also want you to evaluate your leadership in light of Christ’s example. You may not have an official position of leadership, but you have influence over others. Allow God to lead you so that you can lead others in His church.
Light can either be a blessing or a curse. The lamp beside your bed can help you find your way to the bathroom in the middle of the night, but it will also annoy your spouse who is trying to sleep. A fire in a fireplace is warm and inviting, but a fire in the kitchen is terrifying.
In John 8, Jesus introduces himself as “The Light of the world.” In the next chapter, we see what happens when Jesus shines his light in the world. His light divides the world into two groups. Those who see Jesus as a curse and those who see Jesus as a blessing.
The Apostle John tells the same story about from the viewpoint of these two groups. First, he shares the story from the view of a hopeless man who was blind from birth. Next, John shares the story from the view of the conceited Pharisees who were blind to their spiritual need.
From the view of helpless beggar blind from birth (John 8:1-41)
“Something amazing happened to me right after the Feast of Tabernacles. I was sitting beside the road begging for money when Jesus walked by with his disciples. My eyes didn’t work, but my ears worked just fine and I overheard Jesus and his disciples talking about me. One of his disciples asked whose fault it was that I was blind: me or my parents. I was relieved to hear that neither one of us were to blame, but that God wanted to show His mighty work in me. At that point, I heard Jesus spit on the ground and then I felt him wipe clay on my eyes. He told me to wash my eyes out in the nearby pool of Siloam, and so I did. As I washed my eyes in the cool water the most amazing thing happened – my eyes worked for the first time and I could see!”
“I was so excited about what had happened, I told everyone around me, but they didn’t believe me. People that had walked past me for years didn’t recognize me. It was if I had become a different person.”
“Then, I was called before the Pharisee for an interview. I explained what had happened to me, but they were upset because Jesus had violated some of their restrictions on the Sabbath. The Pharisees began to argue among themselves about Jesus. Some were saying, He can’t be from God because he doesn’t keep the Sabbath.’ Others were asking, ‘How could he heal people and do all the other miracle he has done if he wasn’t from God?'”
“The Pharisees didn’t believe that I used to be blind so interviewed by parents too. My parents were terrified they would be thrown out of the synagogue. The Pharisee can do that, you know. They can just kick you out of the synagogue and the temple and then you have no way to make things right with God.”
“After that, the Pharisees called me in for another interview which felt more like an interrogation. They kept asking me about Jesus and all I could do was tell them what I knew: ‘I once was blind, but now I see.’ It was obvious to me where Jesus was from. He healed me and gave me hope after a lifetime of hopeless. Miracles like that don’t happen, they come from God. It was clear that they didn’t want to hear what I had to say because they threw me out the synagogue.
“Jesus came and found me after that. He asked me if I believed in the Messiah and that he was him. I was so excited I put my trust in him and bowed low in worship. Some of the Pharisees overheard our conversation and they weren’t pleased, but I knew right then and there I had found the hope I had been looking for.”
From the view of one of the Pharisees who excommunicated a troublemaker. (John 9:13-41)
“I am one of the Pharisees and I’m also a scribe too. We help preserve God’s law and teach it to the people. God continues to bless us because we go above and beyond in obeying His law. God is lucky to have us around. Otherwise, it would be like the ‘wild west.’
For example, there was a blind man recently who claimed he was healed by Jesus, that troublemaker from Nazareth. His story didn’t add up, however, because the people who knew him from the road outside of town didn’t think he was the same guy. We talked to his parents too, but I don’t think we can trust them. Jesus has been a threat to the establishment for a long time. He’s a good preacher, but I think he’s a trickster with all of those so-called ‘miracles’ that he pulls off. He claims to speak for God, but he doesn’t have any formal training and he doesn’t follow the rules.
He supposedly healed the blind man by making clay out of his spit and anointing his eyes – on a Sabbath. Everybody knows that you can’t do that on a Sabbath! The beggar was so sure that Jesus was a messenger from God, we had to excommunicate him from the synagogue. He even suggested that the Pharisee wanted to be followers of Jesus – how ignorant! We had to get rid of him; we couldn’t afford to have a Jesus-supporter like that spreading lies in God’s house.
“I’m glad we excommunicate him because later on one of the other Pharisee’s overheard that beggar talking to Jesus near the temple. The beggar was worshiping Jesus like He was a ‘god’ or something. Then, Jesus said he came into the world so that those who do not see may not see and those who see may become blind. I have never heard of something so preposterous and blasphemous. Jesus had the nerve to tell my friend, another Pharisee, that he was a sinner when everyone knows we always obey God.”
From the perspectives of these two men, we learn that Jesus helps the hopeless and condemns the conceited. The helpless are drawn to Jesus. You may not think of yourself as helpless or hopeless, but spiritually, we all are. God. Isaiah 53:6 says we are all like sheep who have gone astray. Thankfully, the Lord has caused our iniquity to fall on Jesus. 1 Peter 1:3 says that God has caused us to be “born again to a living hope through the resurrection of Jesus Christ from the dead.” Like a moth to a flame, the helpless are drawn to Jesus.
On the oppositeend of the spectrum, the conceited are driven from Jesus. We prefer labels ourselves “well-prepared” or “confident.” the Prophet Jeremiah warns us, however, not to trust in the wisdom, or physical strength but to trust in the Lord “who exercises loving kindness, justice and righteousness on earth.” (Jeremiah 9:23, 24a) Like a racoon running from the headlights, the conceited are driven from Jesus.
Are you more like the hopeless blind man or the Pharisee who was blind to his spiritual need? How you see yourself is an indication of how you see Jesus, “the Light of the world.” The choice is yours.
The 7-day Feast of Tabernacles was one of the most popular Jewish festivals in Jesus’ day, and for good reason. The Feast was full of meaningful rituals and traditions. The people ate and slept in temporary shelters. Every morning they celebrated the water ceremony. Every evening they gathered near the temple for a time of music and dancing. Men with religious influence carried burning torches in their hands and danced with enthusiasm while the temple orchestra filled the night with music.
That’s what was going on in John 8 when Jesus announced: “I am the Light of the world; he who follows me will not walk in darkness but will have the Light of life” (v. 12). Based on John’s thesis statement in John 20:30-31, we might expect to read how many people in the crowd believed in Jesus. Instead, we find the opposite; we see how many in the crowd rejected Jesus. As the chapter unfolds, we learn about five kinds of people who don’t believe in Jesus.
1. People who reject Jesus’ testimony about Himself (8:13).
The Pharisees dismissed Jesus’ announcement because they thought He was speaking on his own authority. Jesus reminded them that the Law only required two people to establish a testimony as true. Jesus spoke in concert with the Heavenly Father. The Pharisee didn’t recognize Jesus as God’s messenger because they didn’t know God (v. 19).
From 1985 to 1991, about two hundred mainline NT scholars gathered throughout the U.S. twice a year as the Jesus Seminar.[1] The goal of this group was to reconstruct the “real historical Jesus” apart from the “mythical Jesus” presented in the Bible. This group concluded, erroneously, that Jesus never said 82 percent of words attributed to Him in the Gospels. People still commit the same kind of error today when they pick and choose which parts of the Bible they want to believe and obey.
2. People who are confused about Jesus’ death (8:22)
The crowd was confused when Jesus told them He would be going away. Jesus explained that they would know who He was when He was “lifted up.” This was a clear allusion to His death on a cross. When Jesus was lifted up on a cross, he became a sacrifice for the sin of the world. Those who refused this gift would die in their unbelief (v. 24).
Confusion over Jesus’ death still exists today. Those who think that Jesus was just a religious leader, or a moral example can’t help but see His death as a waste. Jesus was cut down in the prime of his life and his full potential was never filled. Those who believe that Jesus was both the Son of God and the Son of Man have a different perspective. They know that His death was a great gift as God bridged the gap between heaven and earth.
3. People who make a profession of faith without follow through (8:31)
Verse 30 says, “Many people came to believe in Him.” At first glance, this seems like a positive statement, it may not be so positive in this context. Jesus explained that genuine faith goes deeper than an outward statement. It takes obedience and consistency to show that you are really a follower of Jesus.
Genuine faith results in genuine freedom in the way a flashlight allows you to move through unfamiliar terrain without hurting yourself. Our community is full of people with a superficial understanding of faith. There are about 30k people who live within a 3-mile radius of our church.
4. People who are blind to their own sin (8:33).
The Jews claimed they had “never been enslaved to anyone.” This claim was historically inaccurate. At one time or another, the Jews have been enslaved or controlled by Egypt, Assyria, Babylonia, Media-Persia, Macedonia, Syria, and Rome. The Feast of Tabernacles was a reminder of their liberation from Egypt.[2] The Jews were as blind about their political situation they were about their spiritual situation.
Blindness can be dangerous when you are in denial. A 67-year-old woman went in for cataract surgery and received quite a shock. The woman had worn disposable contacts for 35 years. From time to time, she couldn’t find her lens in her right eye to remove it, so she figured she’d dropped it somewhere. When she went in for cataract surgery, the doctor found a “blue mass” made up of 27 contact lenses that had been left in her eye.
5. People who worship their religious traditions (8:53).
The Jews were offended at the idea that Jesus was greater than Abraham. They were proud of their ethnic and religious heritage. They were so fiercely protective of the rituals and traditions associated they couldn’t imagine anything different.
Jesus claimed to be the God who blessed Abraham. In Genesis. 12:1-3, God promised to bless the whole world through Abraham. Jesus claimed that promise had finally come true through Him.
Resistance to change is one indication of misplaced worship. Some people put their fain in faith and the outward observances of that faith. They worship Christianity instead of the Christ that makes Christianity possible.
John 8 serves as a warning. The people in this passage aren’t heathens, pagans, or atheists, they’re religious people gathered for a 7-day religious feast! They have faith, but it’s not saving faith because it’s not focused on the only One who can save.
[1]Wellum, Stephen J. (2016). God the Son Incarnate (p. 42) Wheaton, IL: Crossway.
[2]Borchert, G. L. (1996). John 1–11(Vol. 25A, p. 303). Nashville: B & H Publishers.
Did you hit it out of the park this year with a nice Mother’s Day card or a thoughtful gift? Did you go to the next level by taking your mom out to lunch or somewhere else that she enjoys? Did you celebrate all the wonderful women in your life and remember those who’ve passed away?
Some moms struggle on Mother’s Day. Not because they have not been celebrated, but because they struggle with disappointment, regret, and worry. Genesis 18 tells us the story of a mom who struggled because her Mother’s Day had not come yet.
God called Abraham and Sarah into a new land, blessed them, and promised to give them a big family. At that point, they didn’t have any children yet, but Abraham and Sarah trusted God and His timing. As the years wore on, the couple grew more desperate and then finally gave up hope. At the ages of 99 and 89 respectively, they were clearly past the age of bearing children
But one day, Abraham and Sarah received three visitors. The visitors exposed the struggles that Sarah was having while waiting for God’s promises to come to pass in her life. The visit also proves that God cares about the secret struggles of motherhood
Sarah struggled in three ways in this story. At first, you might think she struggled with eavesdropping, but that’s not true. Abraham and Sarah were extraordinary hosts. Abraham prepared the curds and milk along with a choice calf for their guests while Sarah made fresh bread. Caring for others can be exhausting. Sarah’s first struggle with probably with fatigue. Are there any mothers out there who can relate?
Sarah also struggled with her faith. She endured a lot of heartache waiting for God’s promises. At this point, it was biologically impossible for her to have a child (v. 11). When she heard the mysterious visitor repeat God’s promise, she chuckled to herself in doubt. She couldn’t see how God’s promise could possibly come true in her circumstance.
Sarah’s third struggle in this story is with fear. The mysterious visitor had supernatural knowledge. He knew that Sarah would have a baby within the year. He also knew that Sarah has laughed to herself inside the tent. When the mysterious visitor called her out she denied it because she was afraid.
God showed His care for struggling moms in three ways. First, God came near. The three guests turned out to be much more than ordinary. The spokesman for the trio was even referred to as “the Lord.” Bible students consider this to be one of several pre-incarnate appearances of Jesus Christ. Before God took in human flesh in the New Testament, He came to earth to show His care.
The second way that God showed His care was by listening. The Lord overheard Sarah’s comments and concerns even though she kept them to herself. He didn’t judge or condemn her, He just brought them to the surface.
Thirdly, God restated His promises. God shared His promises for Abraham and Sarah several times throughout their years. After exposing Sarah’s concerns, the Lord restated His promise of a child for Abraham and Sarah with added emphasis: Is anything too difficult for the Lord?
Motherhood was God’s idea and His interactions with Abraham and Sarah proves that He cares about the secret struggles of motherhood. God’s visit in the Old Testament also sets the stage for how He would visit in the New Testament. In the Gospels, we learn that God came near to you and me in the form of His Son, Jesus Christ. God’s ears are still open to all of those who call out to Him in prayer. And God graciously restates His promises for us over and over again in the Scriptures.
God cares for moms wherever they are – in a tent in the Middle East or in a house in the Midwest. He gave the greatest Mother’s Day presents of all when He gave His Son, Jesus Christ, to be your Savior. That allows us all to rest in the words of 1 Peter 5:7, “Cast all your anxiety on him because he cares for you (NIV).”
