Jesus recieved an enormous amount of attention for His miracles, but He wouldn’t allow His mission to redirected. In John 6:1-14, Jesus fed a crowd of thousands with a little boy’s lunch. The people who ate the miraculous meal were so thrilled that some in the crowd wanted to make Him king (v.15). They wanted to ride the wave of Christ’s power and popularity to a new political reality, independent from foreign control.
Jesus avoided this hostile take over by slipping away into the country side. He didn’t want His life’s work to be associated with one particular political agenda. Jesus clearly cared about morality, social issues, and the truth, but He didn’t take sides in the ongoing struggle between Jerusalem and Rome. He is referred to as a king at numerous points in the Gospel of John, but he wouldn’t accept the crown from a bunch of activists (John 1:49, 12:13, 18:37).
Christians on “both sides of today’s aisle” should be careful about baptizing their passion project, social issue, or political agenda in Jesus’s name. When we do, we run the risk of obscuring the gospel and redirecting Christ’s mission. At the very least, this approach takes away from our ability to discuss and debate issues in the public square. At it’s worst, this approach puts us the place of making moral declarations beyond what God has said in His Word. Where God has been clear, we should be clear and where God has been silent, we should be much more tentative.
Jesus recieved an enourmous amount of attention for what He said and did in John 6, but we should also pay attention to what He didn’t do. He woudn’t accept a cheap and easy crown. He didn’t get behind the powerstruggle of an restless crowd. He gave Himself as as sacrfice for our sins so that whoever believes in Him might have eternal life.
The Lord of the Rings epic revolves around the adventures of two Hobbits: Frodo Baggins and his friend and companion, Samwise Gamgee. In the books and the movies, Frodo is courageous and selfless, determined. Samwise, or Sam, is just the opposite; he is a peaceful homebody. Sam’s friendship with the braver Hobbit puts a spotlight on Frodo’s superior character and accomplishments.
The Gospel of John opens up with a dynamic duo of its own: Jesus Christ and John the Baptist. Jesus is the Light of the world and John is the one shining the spotlight. The ministry of these two men seems like they were intertwined throughout the whole Gospel until John the Baptist drops out all of the sudden in chapter 3. In the closing passage of that chapter, we have a contrast between the two that puts a spotlight on Christ’s superior character and accomplishments.
1. Jesus Has a Better Baptism. John the Baptist was known for his ministry of….baptism. Jews from all over came to John to be baptized in the Jordan River as a symbol of their repentance before God. John even had the privilege of baptizing Jesus.
In John 3:26, John the Baptist began to field questions about why Jesus and his associates were baptizing more people. John the Baptist pointed out that Jesus’ baptism symbolized something different – faith in God’s plan for salvation, marked by the Holy Spirit. Jesus has a better baptism because it’s a symbol of eternal life.
2. Jesus Has a Better Place at the Party. John the Baptist used a familiar parable to explain Christ’s superiority. Jesus was the bridegroom and John was only a member of the bridal party – a friend of the groom. John was grateful to be a part of God’s unfolding plan for the world, but Jesus and his growing group of followers, soon to be called the church, are the ones at the center of that plan. If Jesus was getting more attention, John explained to his followers, it was because He deserved more attention.
3. Jesus Has a Better Origin Story. John and Jesus both had surprising birth stories. John was born to an older couple who were well past their childbearing years. Jesus was born to a younger couple who were not even married yet. But Jesus had an origin story that began before His birth. In fact, John 1:1 says that Jesus was present “in the beginning” which means that He never had an “origin,” because He was never created – He was God! His heavenly home gave him greater status than John the Baptist, without question.
John the Baptist gladly stepped back so that Jesus Christ could shine. He used his energy and influence to point as many people as he could to someone who was far superior. In doing so, John highlighted some of Jesus’ best qualities.
This past Sunday at Northside Baptist, we studied the cleansing of the temple story in John 2:13-25. We took note of several ways that Jesus challenges believers today, including challenging our self-centered forms of worship. The Jews in Jesus’ day allowed merchants and money changers to distract from true God-centered worship. Even though elements and styles of worship change through the years, there are some priorities of gathered worship that stay the same. These priorities help us differentiate between God-centered worship and self-centered worship.
Preaching God’s Word. The Bible is God’s holy, inspired, inerrant, and authoritative message to humanity. It tells us what we need to know about the world, ourselves, and most importantly God. The Scriptures inform and empower our worship; without them we have no basis for truth.
The Bible may be used in a variety of ways in worship, but the primary way it guides our worship is through expository preaching. Jerry Vines and Jim Shaddix define expository preaching as “the process of laying open the biblical text in such a way that the Holy Spirit’s intended meaning and accompanying power are brought to bear on the lives of contemporary listeners.” This kind of proclaimation and explanation are essential for God-centered worship.
Praising Christ and Exalting His Name. In Hebrews 1:1-2, we find that Jesus Christ is God’s full and final revelation to the world. He is the “heir of all things” and should be the focus of our adoration and praise. The expressions of worship that we include in our times of gathered worship should all be intended for one purpose – to praise God’s one and only Son.
Music is a big part of modern worship and for good reason. Corporate singing allows congregants to participate in the service in an active way. But care should be taken to choose songs that highlight the objective nature of God and His redemptive plan for humanity in Jesus Christ. Some songs only talk about our subjective feelings as objects of God’s love. This second category falls short of the true nature of worship.
Engaging with the Holy Spirit. The Third-person of the Trinity is active in the worship of the church. In addition to salvation, the Holy Spirit is involved in empowering, illuminating, sanctifying, and bestowing gifts on all believers (Acts 1:8, John 14:16-17, Romans 8:2-17,1 Corinthians 12:4-11). The Holy Spirit makes His presence known as believers gather for worship.
There are other priorities that could be added to this. Specific expressions of worship like fellowship with other believers, observing the ordinances of Baptism and the Lord’s Supper, and sacrificial giving are all valuable and worth noting. My goal has been to highlight the participation of all three members of the Trinity in God-centered worship. It is only when we pursue these priorities together that we avoid the self-centered alternative.
What priority would you add to the list? Feel free to add it below!
John the Baptist was a man on a mission. We would do well to follow His example as we seek to serve well.
John had a special place in God’s plan to redeem the world. In John 1:6, we read, “There came a man sent from God, whose name was John” (NASB). From the three other Gospels in the New Testament, we know that this verse refers to John the Baptist. This is a different man than John, the son of Zebedee, who wrote the Gospel that bears his name.
God gave John the Baptist a specific mission (“sent from God”) that supported His overall plan to redeem the world through His Son, Jesus Christ. John’s assignment preceded Christ’s mission on the world stage as he pointed everyone he could to Jesus Christ as the Jewish Messiah. In the following verse, we learn that John came to witness and testify about Jesus Christ (John 1:7). In other words, His job was to shine a spotlight on “the Light” that had come into the darkness.
John’s mission put him in conflict with the mission of those who would ultimately rejected Jesus. Later on in John chapter 1, John the Baptist was questioned by a group of priests and Levites who were sent by the Jewish establishment (John 1:19-28). They were concerned about John and what he was trying to do. Neither he, nor Jesus, fit into their preconceived notions of a Savior.
The problem with a mission is that it can change overtime. According to the Merriam-Webster online dictionary, mission creep is “the gradual broadening of the original objectives of a mission or organization.” As John pointed people to Jesus his own popularity grew. In a short time, he attracted his own group of followers who were eager to hear a message from God. Even after John death, there was a group of disciples who followed John’s teachings and ignored Jesus. (Acts 19:1-7).
The closing verse in this short section guards against confusion and mission creep. In John 1:8 is says that John the Baptist was NOT the Light of the World (John 8:12). Even though he had a significant job to do, he was not the center of God’s plan to redeem the world.
Today’s Christian leaders would do well to pay attention to this verse. Like John the Baptist, believers today have been sent on a mission (John 20:21-22). That mission is to point others to Jesus Christ, not to replace Him as the Savior – of the Church, the denomiaiton, or the world. Christian leaders who gain popularity can drift from their original mission and forget that we are all just humble witnesses to the Light.
Jesus was so passionate about prayer that He taught his disciples to pray as part of his Sermon on the Mount in Matthew 6:9-13 (see also Luke 11:2-4). Some people quote the Savior’s model prayer word for word, while others prefer a more relaxed approach. Both of these groups would benefit from a reminder of the spirit that stands behind this particular prayer. I believe the Lord’s Prayer teaches how to develop a posture of dependence on God. If we aren’t dependent on God, then why pray?
The six petitions contained in the prayer can be divided up into two categories focusing first on who God is and then on what God does for us. Here is a two-part plan to guide your personal prayer time based on the Lord’s Prayer. You can use this plan to help with your daily devotional time or as part of a special emphasis.
Part 1: Praise God for Who He Is
He is Sanctified (v 9).
– Acknowledge God’s holiness and perfection.
– Name some of the character qualities that God perfectly fulfills.
– Express your reverence and respect for God.
He is Sovereign (v.10).
– Reaffirm Christ as your Savior and Lord.
– Ask God to show you how His kingdom is growing and expanding on earth.
– Express your gratitude for all the ways that God preserves you and your loved ones.
He is Steadfast (v.10).
– Reflect on God’s steadiness and consistency.
– Thank God for His determination to bring His will to pass.
– Invite God to move in your life so that His will would be done, starting with you.
Part 2: Praise God for What He Does
He Gives Us Our Sustenance (v. 11)
– Give thanks to God for three specific ways that He has met your needs recently.
– Share a new need with God, trusting that He wants to respond.
– Look for ways to share your appreciation of God’s provision with others.
He Gives Us Our Salvation (v. 12).
– Praise God for the forgiveness that you have by faith in Jesus Christ.
– Give God permission to reveal any areas in your life where you have an unforgiving spirit.
– Life up someone in your life who may be lost and separated from God.
He Gives Us Our Spiritual Victory (v. 13).
– Ask God to give you victory over sin and temptation.
– Call on God to give you the strength you need to stand and grow.
– Identify one area that you can grow in as a disciple of Christ, and do it.
The Lord’s Prayer teaches us to praise God for who He is as well as what He does for us. This guide is just one way for you to connect this model prayer with your personal prayer. In doing so, I hope you are able to develop a posture of dependence on God as you engage with Him in prayer.
Here are two books on prayer that I’ve found particularly helpful:
This past Sunday I shared a message with my church about the distinction between the kingdom of light and the kingdom of darkness from Ephesians 5:3-14. In the passage, Christians are called “children of light” and called to live in God-honoring ways. One of the instructions in the passage that stands out is the warning about partnering with unbelievers (v. 7, “Do not be partakers with them”).
This should make thinking Christians ask, “What kind or partnerships are permissible and what kind of partnerships are out of bounds?” This original question led me to four more additional questions. The answers to these questions serve as a framework for evaluating the types of relationships believers should engage in with those outside the faith.
Will it affect your identity? Proverbs 22:1 says, “A good name is more desirable than great riches; to be esteemed is better than silver or gold” (NIV). A “good name” involves your identity and reputation. Once your identity and reputation have been tarnished, they can be very hard to restore.
Associations with certain social clubs or even social movements can be viewed a kind of voluntary partnerships. Believers should be careful not to associate themselves with a club or a cause they don’t fully understand. If they do, they might unintentionally harm their identity.
Will it affect your values?2 Corinthians 6:14 is verse another verses that addresses Christian partnerships, especially marriage. It says, “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?” (NIV). This verse emphasizes the importance of going the same direction, pursing the same things, and valuing the same things in a long-term relationship.
A solid marriage is built on agreement in a number of key areas. How will you spend your time and money? How will you raise your children? How will you express you religious convictions? Bible believing Christians and agnostics have different views on these key areas because they have conflicting values. This is just one of the reasons why it is unwise for a believer to marry an unbeliever.
Will it affect your resources? In the Sermon on the Mount, Jesus said, “For where your treasure is, there your heart will be also” (Matt. 6:21). In other words, the way someone uses their money is a window into their soul.
Entering a partnership with someone who has a different faith commitment can be tricky. A business partnership along these lines may be strained as you make decisions that affect your bottom line. Christians must be cautious here.
Will it affect your witness? 1 Peter 2:12 is just one of many verses that urge believes to steer clear from blameworthy behavior. If a Christian lives like a non-Christian, it can be hard for them to explain their faith to others. Some connections, and even some friendships, can have a negative impact on your ability to share the gospel.
The warning in Ephesians 5:3-14 should not be misunderstood as a call for isolation or various levels of separation from the world. We must engage the world and the kingdom of darkness. But we must also be thoughtful and wise about our longterm partnerships, so that we can live in ways that honor God.
What questions would you add to evaluate the types of relationships believers should engage in with those outside the faith? Please leave your comments below.
This past Sunday we started a sermon series in the book of Hebrews titled, Jesus is Greater. In the very first sermon we learned that Jesus Christ is God’s supreme revelation to mankind. As such, Jesus Christ is superior to the angels.
Angels are mentioned frequently in the teaching portions as well as the narrative portions of Scripture. They are mentioned 12 times in the book of Hebrews alone alone with one reference to the devil. This brings up the question of how believers are supposed to relate to these mighty spiritual beings? What does the book of Hebrews add to our understanding of angels?
1. We should not obsess over them (Hebrews 1:5-13, 2:1-9). Angels are created beings just like humans. They may have supernatural powers, but they are not to be worshipped. When John encountered an angel in the book of Revelation, the angel refused to be worshipped (Revelation 19:10). Instead, we should view them as agents working to advance God’s will.
2. We should be aware of them (Hebrews 12:18-24). Angels inhabit the heavenly realm. As God’s redemption story unfolds in real time, we are all moving towards a place where angels are common place. They are part of the created world and part of God’s plan. We should not treat them like myths or relics of the past.
3. We should “entertain” them (Hebrew 13:2). There were a number of people in the Old Testament who interacted with angels in human form without realizing it (Genesis 18 and 19). This possibility is used in Hebrews as motivation for hospitality. We should welcome and care for others as if they were a representative of God.
A biblical view of the world includes a biblical view of angels and demons. They are supernatural beings made for our benefit and God’s glory. We would do well to treat them accordingly.
Yesterday I preached a message from 2 Timothy 2:1-7 on effectiveness in ministry. In the passage, Paul paints four pictures of effectives ministry for his associate, Timothy: a strategic teacher, a selective soldier, a self-disciplined athlete, and strong farmer. Yesterday I preached the message, today I’m working on putting it into practice.
The pictures presented in the passage all have an application to my life and ministry, but the picture of a selective soldier stands out me right now. The picture of a selective soldier is a picture of priorities. A soldier can’t follow the order of his commanding officer if he’s wrapping up in civilian affairs.
I have a tendency to try to be all things to all people. This seems like a positive quality, but it’s not. It’s not good for me to be involved in so many things that I don’t do anything well. It’s not healthy for me to find my joy and self-worth in making other people happy, no matter how noble the task. I know myself well enough to pushback against this natural impulse.
Effectiveness in life and ministry means setting priorities. As a result of yesterday’s message, I am trying to prioritize three things: preaching, gospel conversations, and quality time with my family. Some weeks are “messier” then others and I don’t set aside enough time to prepare for my preaching responsibilities. Since I have been gifted as a pastor-teacher and I have been called to serve Unity Baptist Church, effectiveness for me preparing and preaching to the best of my ability.
I believe that preaching is important, but so is personal evangelism. I’ve had the privilege of studying evangelism at the highest academic levels, but that doesn’t make me an evangelist. Sharing the good news about Jesus Christ and pursing gospel conversations makes me an evangelist. I am praying right now for opportunities to share Jesus this week.
As a vocational minister, my personal life and my work life are intertwined. Sometimes these roles get out of balance. At various times in my life, I’ve prioritized my work life over my family life. I honestly feel like I’ve improved in this area, but I don’t want to repeat my unhealthy patterns of the past. I just came back from a week-long family vacation and I praise God for an opportunity to prioritize time with my family.
These are just some of the things I’m thinking about to work towards more effectiveness in my ministry. I want to serve Christ as faithful soldier who choses his duties wisely.
What are you doing to improve your effectiveness in ministry?
We are familiar with the phrase, “you are what you eat,” but did you know you are what you pray? Our prayers connect us with God, but they also reveal our priorities. The things we prioritize, we pursue, and the things we purse we become. If you thank God for your food, you become grateful. If you pray for the safety of your friends and family, you become caring. If you pray for unbelievers to come to Christ, you become evangelistic.
Jesus focused on his mission and his followers throughout his earthly ministry. It shouldn’t surprise us that when he prayed just before his arrest and crucifixion, he prayed a selfless, mission-focused prayer. The prayer recorded in John 17:1-26 has been labeled many ways but it was Jesus’ last words before he was taken away and killed. In it, Jesus prayed for three distinct things.
1. JESUS PRAYED FOR HIS MISSION TO BE COMPLETE (v. 1-5).
Jesus came to earth with a mission to live a perfect life and die a perfect death so that he could save the world and share his life with his followers. If Jesus didn’t finish his mission his disciples wouldn’t have a mission of their own or a message to share. Jesus knew how important his mission was.
Notice three principles from this section of Jesus’ prayer that helped Him finish. First, Jesus was God-centered (v. 1). Prayer is more than a task, it is a relationship. Second, Jesus has an eternal focus. Eternity begins at conversion, progresses with Christian growth and discipleship, and continues on into heaven. Third, Jesus was totally surrendered. Jesus gave us his own will so that He could accomplish the will of the Heavenly Father.
2. JESUS PRAYED FOR THE CHARACTER OF HIS FOLLOWERS (v. 6-17).
Jesus prayed for three things in regards to the character of his followers. First, he prayed that they would be kept in God’s name (v. 1). Someone’s name usually represents their character in the bible. Jesus prayed that his followers would be kept close and their character would mirror his own.
Second, Jesus also prayed that his followers would be kept from the evil one (v. 15). Jesus acknowledged that Satan’s destructive influence in the world. Jesus prayed that his followers would be protected from that influence. Satan may be a bully, but he should not be feared.
Third, Jesus prayed that his followers be set apart in the truth of God (v. 17). God’s Word should have a prominent place in the lives of Christ’s followers. There are five practices today that allow God’s Word to permeate your life: hearing the bible, reading the bible, studying the bible, memorizing the bible, and meditating on the bible.
3. JESUS PRAYED FOR THE MISSION OF HIS FOLLOWERS (v. 6-26).
Unfortunately, there are many people today who do not finish their God-given mission. The average church loses 3% of its membership each year. Thousands of pastors leave the ministry each year before retirement.
Jesus prayed that his follower would all be one (v. 11). Solidarity is just as important for individual local churches as it is for the Church as a whole. Unity is more than just doing stuff together, its “being of the same mind, maintaining the same love, united in spirit, intent on one purpose” (Philippians 2:2).
Jesus also prayed that his follower would be with him where he was (v. 24). He has just announced that he would be leaving his disciples behind while he went to prepare a place for them in heaven (John 14). Even though he would be leaving, he wanted his followers to be with him eventually so they would see his glory.
Jesus prayed for himself and his followers because you are what you pray. His prayer flowed from his priorities and passions. What do your prayers say about your priorities and passions? Are you working to complete your God-given mission? Are you developing a Christ-like character? Are you contributing to the oneness of your church?
Like in many other area of life, you and I have good intentions. But if you genuinely want to make good on of those good intentions, start with prayer.
Jermaine Wilson experienced tremendous transformation. He grew up in Leavenworth, Kanson and started to sell drugs out of his childhood apartment at an early age. He was eventually incarcerated at the maximum-security wing at Lansing Correctional, a state prison in Kansas where he had a realization. “If I don’t change,” he thought, “I’m either going to spend the rest of my life in prison or dead in a casket.” In a strange turn of events, Jermaine is now the mayor of Leavenworth, according to a story that air on CBS earlier this year. Jermaine credits the transformation to God, education, and volunteer work. After prison, he started serving his community and got his felony record expunged, paving the way for a political run.
Jesus used a parable of the vine and the branches to teach us about spiritual transformation in John 15:1-17. Like Jermaine Wilson, the disciples experienced a transformation while they followed Jesus. In one sense, they become disciples the moment they said, “yes” to Jesus. In another very real sense, they didn’t become disciples until they put their faith in the resurrected Jesus. (John 20:29)
The parable of the vine and the branches invites the question, “When does an unbeliever become a disciple?” This metaphor and the explanation follows gives us three marks of a disciple. Notice that these marks aredynamic, notstatic, meaning they grow and develop over time.
1. Disciples build a friendship with Jesus.
Social media has changed the way we view friendship. It used to be that you had to be physically present with someone to make a friend, but now you can become friends with people all over the world with the click of a button. Social media can increase our ability to communicate, but it can’t increase our capacity to care.
A friendship with Jesus is based on trust and affection. Friends depend on each other because they have a two-way bond. Jesus calls us to “abide in me and I in you” (v. 4). We are branches and branches can do nothing by themselves, they are just sticks (v. 5).
Friends are better than servants because they care for each other. Jesus considers us friends because he gave his life for us (v. 13). He also reveals God’s Word and will to us (v. 15).
It takes time to build a friendship with Jesus. It takes up to three years to grow grapes on a vine. After the vine and branches are established, grapes grow like the life of the vine moves into them. Jesus could have downloaded everything he wanted his disciples to directly into their brain the moment he called them, but he didn’t because he wanted to develop a relationship with them.
2. Disciples bear fruit that lasts.
Spiritual fruit is the Word of God put into practice. In a broad sense, it’s every act done in obedience to Christ. Spiritual fruit is every display of Christ-like character, ever prayer prayed in accordance with God’s will, and every deed done to bring unbelievers to faith in Christ. The beauty of the vineyard is in the sheer magnitude of grapes produced, not just one particular grape. In a narrow sense, its ever act of love done for another believer (more about that in a moment).
God prunes us to make us more fruitful. The vinedresser removes all the old growth to make room for new growth and fruit. God uses His Word to prune and clean us (v. 3). He works to remove things in our lives that get in the way of our fruitfulness. Those things might be sinful habits, misplaced priorities, or even harmful relationships.
People who don’t bear fruit aren’t disciples, they’re imposters (v.6). True spiritual fruit remains to the end. Anyone can do something that looks spiritual on the outside. Only the deeds done in the power of God will make a lasting impact.
3. Disciples demonstrate love for other believers.
Spiritual fruit has a broad and a narrow definition (see the previous point). Demonstrating love for other believers is a prominent mark of a disciple because grows out of the first and second Greatest Commands revealed by Jesus in Matthew 22:35-40. The first command is assumed in this passage while the second command is reinforced (v. 9).
We must follow Jesus’ example in demonstrating love for others. Jesus laid down his life for the ones he loved – his friends. We must show love to everyone we meet as our “neighbor,” but we have a special responsibility to love our fellow disciples.
Our special relationship with Christ must not become a source of pride. He chose us, we did not choose him (v. 16). Back to the parable, he planted us we did not plant ourselves.
In summary, an unbeliever becomes a true disciple when he or she builds a friendship with Jesus, bears fruit that lasts, and demonstrates love for other believers. These activities cannot be accomplished without the transforming power of God and the Gospel of Jesus Christ. Have you tapped into that power?
