Bible Study – jeremycouture.me

A Reflection on Psalm 6

What makes you weep? Maybe it’s the physical discomfort of an extended illness? Maybe it’s the emotional ache of a betrayal? Maybe it’s the spiritual sting of disappointing God? Whatever the source, we all experience pain, which brings out our tears.

Psalm 6 was written during a time of intense suffering for David. He felt as if he could “dissolve his couch with tears” (v. 6). Weather metaphorically or literally, the Psalmist was sick with grief.

But in the middle of the final section of this Psalm (v. 8-10), David offers a hint of hope. The Lord hears the voice of those who cry out for help; the Lord listens to those who pray (v. 9). There are all kinds of solutions that people turn to in times of trouble, but this musical psalm foreshadows what another musical psalms make abundantly clear, that God is a refuge and a present help in times of struggle (Psalm 46:1).

A Reflection on Psalm 5

David experienced great hostility and persecution on his way to the throne in ancient Israel. At least one Bible commentator believes that this Psalm was written around the time when Doeg the Edomite betrayed David to King Saul in 1 Samuel 21. The would-be king called out to the Lord to acknowledge his struggles and punish his adversaries.

But what if our struggles aren’t against a specific person? What if we are aligned with David’s aspiration to lead a righteous, God-honoring life and we identify with his struggles, but we don’t have a human “foe” to pray against? Is this Psalm irrelevant to the modern reader?

It’s at least possible that the biggest danger for a modern-day pilgrim comes from a place instead of a person. It might be the lure of a consumeristic lifestyle that calls to us at every restaurant, mall, and car lot we drive past. Or it might be an invitation to join the boasting, hatred, and falsehood that it magnified through social media (v. 4-6). Social media may seem like it’s a personal form of communication, but it’s really not. It could also come from the entertainment industry that provides an endless supply of options, some which would clearly draw a believer off the path of righteousness. The biggest danger for someone today may a spiritual, if it’s not physical.

In either case, the admonitions in last two verses of Psalm 5 still applies. The weary traveler should find his or her joy in God and the resources that He provides, over and against their circumstances. In addition, the weary traveler should trust in God has his or her shield against life’s dangers. Clinging to these truths should provide protection no matter what kind of dangers one might face.

A Reflection on Psalm 1

The first Psalm is a vivid call to live with Biblical insight according to the way of righteousness.

C. S. Lewis wrote a book titled Reflections on the Psalms. In it, he hoped that his words might interest and help other “inexpert readers” of the Bible’s most poetic book. This reflection on the first Psalm is offered with the same spirit.

The first Psalm is a vivid call to live with Biblical insight according to the way of righteousness. The way of righteousness is set in sharp contrast with the way of wicked. The righteous person finds his or her wisdom in the Scriptures and the fool finds his or her wisdom in other self-absorbed fools.

The picture of success could not be more attractive. The person who values God’s wisdom is described as a healthy tree with access to an endless supply of water. The tree is a joy to the landowner because it gives off a continual supply of fruit. The person who despises God’s wisdom is a tumble weed that rolls around in the wind, swept aside without a thought.

This description of the righteous way of life is a warning and an encouragement. It’s a warning to those who would discount the Psalms that follow it; and an encouragement to those who take them to heart.

Should I Say Something?

How do you know when you should speak up and when you should stay silent? Here are five questions to consider as you “one another.”

The book of James says a lot about the words we speak. Readers are encouraged to listen before they speak in James 1:19. They are also warned against paying lip-service to religious conviction in James 2:15-16. Chapter 3 contains an extended lesson about the destructive power of the tongue and danger of false teaching (James 3:1-12). Students of the Bible are cautioned several times against quarreling and conflicts (James 3:14, 4:1).

With all this seriousness, it may seem like silence is best choice. Just keep quiet and avoid all the problems. But silence isn’t always an option.

The other books of the New Testament contain a slew of verses on how believers should view and treat one another (the term “one another” is used 100 times in 94 verses). The second greatest commandment is based on love that longs to do what is best for the other person, which has to including loving interaction as some point (Matthew 22:36-40).

So how do you know when to speak up and when to say silent?

Here is a list of questions to consider before tacking a tough situation with your tongue:

Can you speak constructively? James 4:11 warns against “attack” speech, which can include slander, gossip, and false or unfair accusations. The goal is to build the other person up, not to tear them down. Constructive criticism is very different from criticism for the sake of criticism.
Do you have a relationship with this person? The majority of these passages are set in the context of a personal relationship between fellow believers in the fellowship of a local church. A tough truth is received easier if it given by a friend. Proverbs 27:6 says, “Faithful are the wounds of a friend.”
Are you living by the same standard? It can be easy to magnify someone else’s problems or weakness while ignoring our own. James says the standard for all our behavior is God’s law – a standard we all fall short of. Be very careful about addressing an issue with someone that you know every little about.
Are you able to speak directly? Talking about someone is not as effective as talking to them. You may have a concern, but you don’t have the ability or the access to speak to them directly.
Are you motived by love? The background for these instructions in the New Testament is love. Avoid speaking to others about their problems because you want to get something off your chest or because you want to prove that you are right about something. Tough conversations can’t be about you, they need to be about the other person.

Should I say something? That’s a complex question that deserves a thoughtful response. These questions can help as you as you build live-giving relationship in today’s world.

Image by Robin Higgins from Pixabay

Making Christ Your King

The Old Testament books of Samuel describe Israel’s quest for a human king. 1 Samuel compares the failed kingship of Saul with the successful monarchy of David. 2 Samuel connects the reign of King David with the coming reign of Jesus Christ, who stands in sovereignty over the hearts of God’s people until the end of time. The last book in the New Testament hails Christ as “The King of kings and the Lord of lords. (Revelation 19:16)

Israel’s ancient quest is a dramatic reminder that we are all searching for a king. It may be a higher power or a higher purpose, but we are all searching for something – no exceptions. Ecclesiastics 3:11 says that God has “set eternity in their heart,” which means that we all have an unquenchable thirst for purpose and meaning beyond the day-to-day.

What does it look like for someone to make Christ their King? How can we spot someone who has given their allegiance to the Son of God? Here are three things that are true of an individual who has fallen under the authority of Christ.

Loyalty to Christ. Saving faith is about a personal commitment to Christ, not a promise, a prayer, or a creed (John 3:16). It’s about what He has done for us, not what we have or will do for Him. This may sound obvious, but you can’t make Christ your King without making Christ your King.

A Changed Life. True faith always produces a changed life (2 Corinthians 5:17). Some people may take longer than others. The opportunities and struggles will be unique to the individual, but no one walks away from a personal encounter with Christ unchanged.

A Love for the Things of God. It’s only natural that those who claim God’s name will have an affection for the things that are associated with Him. God’s Word (the Bible), God’s people (the local church), God’s will (the Great Commission) – these are things that will take over the heart of a person who is committed to Christ (John 14:5).

You can only have one sovereign in your life. You can worship a vague ideal, or you can worship the God who is revealed in the pages of Scripture, you can even worship yourself, but you can’t have more than one king. Those who make Christ their King will experience a very different reality than those who make another choice. So, choose wisely.

Where Is This Disunity Coming From?

When it comes to disunity in the church, the question is not if, but when. Churches are made up of imperfect people who will always find a way to have a difference of opinion. This perpetual problem forces thoughtful church leaders to ask the probing question, “Where is this disunity coming from?”

Sometimes the struggle comes from practical issues like building usage and spending money. The decisions made in real time about the day-to-day operations of a church can be very challenging. When a church is unclear about the direction of its ministries, its members are forced to take sides on a growing list of issues.

Culture can also play a part in church conflict. Maybe the demographics around the church have changed radically in recent years. Maybe there is a strong desire in the church to retain specific traditions. The bottom line is that the culture in and around the church can have a significant impact on congregational harmony.

But what should believers do if they can’t solve disunity issues through these avenues? In the 4^th chapter of James, we learn that sometimes the reason for disunity in the church is spiritual. In this passage, James lists 3 spiritual reasons for disunity in the early church. The first issue is a pattern of self-centered prayer that springs from a me-first mentality. The second issue is misplaced loyalty. The third issue is the unchecked arrogance that goes along with a works-based view of salvation. This false approach to salvation puts all the emphasis on what we can accomplish for God.

James helps us to see that sometimes disunity comes from a hidden source – the human heart. If the issue isn’t practical, theological, or cultural, it just might be coming from a spiritual source. This is something we all need to keep an eye on as we strive to serve the Lord together in unity.

Three Takeaways from Preaching Through the Gospel of John

My resent sermon series in the Gospel of John has had a personal impact on my life. Here’s what I took away from it.

Preaching through a book of the Bible is a milestone for any preacher. It takes planning and perseverance to work through sequential passages from the same context in an engaging way. It’s a good and rewarding challenge for a pastor on any level.

I just finished presenting the Gospel of John to the church I have the privilege of serving and I wanted to share three takeaways from my time in the text. This wasn’t my first time preaching through the Gospel of John, but it was the most meaningful.

Takeaway #1: The Gospel of John is memorable. It contains quotable verses like John 1:1-4, 1:12, 2:15, 3:16, 4:34, 12;16, 14:6, 15:13-15, 19:26-27, 20:30-31, and 21:15-17, just to list a few. It also contains the seven visually striking “I Am” Statements. It’s hard to forget the images of Jesus as “the bread of life,” or “the true vine.” The book is also memorable because John uses such consistent vocabulary, using and reusing the same terms and concepts throughout the whole book. The English terms, “believe” “world,” and “know” all appear close to or more than 100 times. These factors make it easier to hold on to the teaching of this Gospel.

Takeaway #2: The Gospel of John is personal. The writer refers to himself several times as “The disciple whom Jesus loved” (19:26, 20:2, 21;7, 21:20). This wasn’t a prideful label. It was a subtle way of including himself in the story, without overshadowing Jesus. John was an eyewitness to everything that happened, but he was also profoundly impacted by his interactions with Jesus Christ. In addition, John includes Christ’s touching interactions with Nicodemus, the woman at the well, and Lazarus and his sisters, plus many more. In my view, John does a wonderful job of developing the theme found in chapter 1, verse 14: “And the Word of God became flesh and dwelt among us” (NASB).

Takeaway #3: The Gospel of John is powerful. Jesus is presented as the most powerful force mankind has ever known. He turns water into wine, heals a long list of people including bringing Lazarus back from the dead, and walks on water. John inserts an editorial note in chapter 20:30 that states that Jesus did even more miraculous things than he has room to record. But the power of John’s gospel extends beyond the document’s portrayal of Jesus. The message of the Gospel is powerful too. Readers are pushed to consider their own faith and relationship with God in a powerful and undeniable way. It’s hard to walk away from the Gospel of John without thinking about how you should respond for yourself.

A seasoned preacher will experience many sermon series in their ministry. But this sermon series in the Gospel of John has been very meaningful for me. I encourage you to spend as much time as you can reading and studying it for yourself.

Steps to Rejecting Jesus

Why do people reject faith in Jesus Christ and how do they arrive at that point? An excerpt from John’s Gospel pulls back the curtain.

The Gospel of John is full of reasons to accept Jesus Christ. John’s expressed purpose is for readers to believe in Jesus as the Son of God and to experience renewed spiritual life (John 20:30-31). John is also open and honest about those who chose to reject Jesus.

John 11:47-53, John describes the meeting that solidified the Jews’ official rejection of Jesus. This is the only Gospel that provides the rationale behind their decision. When we look at it deeper today, we can find a connection with some of the reasons why people reject faith in Jesus today.

Step 1: Respond from an attitude of fear. The Pharisees were one of two political groups in ancient Judah. Even though they were frequently at odds with the Sadducees, they were unified in their fear of Jesus. He was growing in popularity and their positions of power and influence were at stake.

Fear is a frequent starting point for those who resist the gospel. Sometimes they are afraid of losing something like their reputation or their way of life. Sometimes, they are afraid of what they might have to do in responding to the claims of Christ. Either way, fear is the first response for many.

Step 2: Twist God’s Word to fit your agenda. John tells us that Caiaphas was the high priest that year. As the high priest, Caiaphas was the chief spiritual, political, and legal officer at that time. He looked through Israel’s complicated history to find some sort of precedent to take action against Jesus. He found it, in part, in Leviticus 16:7-10, which describes Israel’s use of a sacrificial and a scapegoat in the Old Testament. Ironically, even the high priest’s twisted use of Scripture fit into God’s plan.

Modern people may use some variation of the Bible to justify their unbelief. They may use some reference to “not judging” to escape any sort of moral accountability for their behavior. They may use a quotation about the loving nature of God to define what they think love is or should be. They might even exaggerate some perceived inconsistency in Scripture to discount the whole Bible, from cover to cover.

Step 3: Band together with others. This whole passage is about a meeting of Jerusalem’s leaders, but John doesn’t miss an opportunity in verse 53 to emphasize their commitment to one another. Based on a favorable vote, “they planned together to kill him.” Sanhedrin made their decision against Jesus as a group.

Photo by Steve Johnson on Unsplash

Whether it’s friends, a personal association, or just people in the past, antagonists of the gospel find strength in numbers. They assume that the popular decision is always the right decision. It was true in Jesus’ day and it’s still true today.

Like John, I usually focus on positive steps toward accepting Jesus instead of the negative steps involved in rejecting Him. Yet, John includes this decisive moment in history as a lesson for everyone who is willing to learn from it.

A Hostile Takeover

Jesus recieved an enormous amount of attention for His miracles, but He wouldn’t allow His mission to redirected. In John 6:1-14, Jesus fed a crowd of thousands with a little boy’s lunch. The people who ate the miraculous meal were so thrilled that some in the crowd wanted to make Him king (v.15). They wanted to ride the wave of Christ’s power and popularity to a new political reality, independent from foreign control.

Jesus avoided this hostile take over by slipping away into the country side. He didn’t want His life’s work to be associated with one particular political agenda. Jesus clearly cared about morality, social issues, and the truth, but He didn’t take sides in the ongoing struggle between Jerusalem and Rome. He is referred to as a king at numerous points in the Gospel of John, but he wouldn’t accept the crown from a bunch of activists (John 1:49, 12:13, 18:37).

Christians on “both sides of today’s aisle” should be careful about baptizing their passion project, social issue, or political agenda in Jesus’s name. When we do, we run the risk of obscuring the gospel and redirecting Christ’s mission. At the very least, this approach takes away from our ability to discuss and debate issues in the public square. At it’s worst, this approach puts us the place of making moral declarations beyond what God has said in His Word. Where God has been clear, we should be clear and where God has been silent, we should be much more tentative.

Jesus recieved an enourmous amount of attention for what He said and did in John 6, but we should also pay attention to what He didn’t do. He woudn’t accept a cheap and easy crown. He didn’t get behind the powerstruggle of an restless crowd. He gave Himself as as sacrfice for our sins so that whoever believes in Him might have eternal life.

A Plan to Guide Your Personal Prayer Time

Jesus was so passionate about prayer that He taught his disciples to pray as part of his Sermon on the Mount in Matthew 6:9-13 (see also Luke 11:2-4). Some people quote the Savior’s model prayer word for word, while others prefer a more relaxed approach. Both of these groups would benefit from a reminder of the spirit that stands behind this particular prayer. I believe the Lord’s Prayer teaches how to develop a posture of dependence on God. If we aren’t dependent on God, then why pray?

The six petitions contained in the prayer can be divided up into two categories focusing first on who God is and then on what God does for us. Here is a two-part plan to guide your personal prayer time based on the Lord’s Prayer. You can use this plan to help with your daily devotional time or as part of a special emphasis.

Part 1: Praise God for Who He Is

He is Sanctified (v 9).
- – Acknowledge God’s holiness and perfection.
- – Name some of the character qualities that God perfectly fulfills.
- – Express your reverence and respect for God.
He is Sovereign (v.10).
1. – Reaffirm Christ as your Savior and Lord.
2. – Ask God to show you how His kingdom is growing and expanding on earth.
3. – Express your gratitude for all the ways that God preserves you and your loved ones.
He is Steadfast (v.10).
1. – Reflect on God’s steadiness and consistency.
2. – Thank God for His determination to bring His will to pass.
1. – Invite God to move in your life so that His will would be done, starting with you.

Part 2: Praise God for What He Does

He Gives Us Our Sustenance (v. 11)
1. – Give thanks to God for three specific ways that He has met your needs recently.
1. – Share a new need with God, trusting that He wants to respond.
2. – Look for ways to share your appreciation of God’s provision with others.
He Gives Us Our Salvation (v. 12).
1. – Praise God for the forgiveness that you have by faith in Jesus Christ.
2. – Give God permission to reveal any areas in your life where you have an unforgiving spirit.
3. – Life up someone in your life who may be lost and separated from God.
He Gives Us Our Spiritual Victory (v. 13).
1. – Ask God to give you victory over sin and temptation.
2. – Call on God to give you the strength you need to stand and grow.
3. – Identify one area that you can grow in as a disciple of Christ, and do it.

The Lord’s Prayer teaches us to praise God for who He is as well as what He does for us. This guide is just one way for you to connect this model prayer with your personal prayer. In doing so, I hope you are able to develop a posture of dependence on God as you engage with Him in prayer.

Here are two books on prayer that I’ve found particularly helpful:

On Earth As it is on Heaven: How the Lord’s Prayer Teaches Us to Pray More Effectively by Warren Wiersbe (Grand Rapids, MI: Baker Books, 2010).

How to Pray: Developing an Intimate Relationship with God by Ronnie Floyd (Nashville, TN: W Publishing, 2019).